January 25 - 7:15 Official Board meeting changed                                     to February 1
January 26 - Woodville UCW hosting birthday                                    party at Bon Air Nursing Home
January 27 - noon - Kawartha Lakes Food Source                                         pasta lunch
January 29 - Annual Reports to be available during                         worship
February 1 - 7:15 Official Board meeting at                                                Woodville
February 2 - noon - community lunch at Woodville                                      U.C.
February 2 - 7:15 p.m. - joint ad-hoc meeting with                                             Presbyterian church
February 7 - 6:00 Peniel U.C. Annual General                                             Meeting and potluck supper
February 12 - 12:00 Woodville Annual General                                               Meeting and lunch
February 19 - Communion Sunday, Transfiguration                           Sunday
February 22 - Ash Wednesday
February 26 - Lent begins
March 1 - noon - community lunch at Woodville                                        U.C.

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  Over the next five months we plan to meet at least six times, with some field trips in there that will be open to everyone. Working from a resource based on A New Creed, we will talk about God, Jesus, the Holy Spirit, the Bible, worship, mission... almost everything it means to be a Christian, and why in the world that matters. Please pray for all the participants as they discern their own faith, working toward baptism, confirmation, or simply a deeper understanding of Christianity.
Meeting Dates are all Sundays:
February 5, 12:15
March 4, 12:15
March 25, 12:15
with baptism/confirmation/affirmation of faith on Easter Sunday, April 8, 2012.

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    Health and Wellness classes
Yoga classes are back; sign up for 4-week sessions starting Tuesday January 10 at 6:30 p.m. at Woodville. $40 per session. Stay tuned for more wellness class ideas!!

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     New sign-up sheets are at the back of the sanctuary at Woodville - please consider adding your voice to our worship experience on Sunday morning! For those at Peniel, we don't have a sign-up sheet, but still welcome anyone to consider how you can be involved on Sunday morning…

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I have decided to start another Bible Study class in January, 2012. Right now we are a small group committee to reading the Bible in 90 days. We would love to have come company! We haven't set a date or time yet. If you are interested, email me back and let me know when works best for you.

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Maybe you didn't know, but a few faithful singers gather every Friday morning to sing and learn new songs to share with you on Sunday morning. We have recently started something new (out of necessity because we meet in the middle of the day), in that we record the practice for the upcoming Sunday for the member who cannot make regular rehearsals, but still wants to sing with us. If you are interested in joining us, we are flexible!
For the new year: I'm working on some new songs for the choir, based on requests made by choir members last year, and we are slowly adding to a collection of favourites that we will perform from time to time. This Sunday we are singing Call the Baby Jesus

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  Our Coffee House is for everyone, both churches and beyond our walls.
  Over the past two years many of us have gathered together once a month to share music, stories and refreshments! Our coffee houses travel back and forth from Woodville to Peniel; they are informal, and open to artists of all ages and levels of ability - we have beginners trying out their art on an audience for the first time! and we have some more accomplished musicians as well. Please join us next time it is offered - it is always fun and a wonderful evening of surprises. Who knew we have so much talent in our congregations? and such good cooks:-)

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 This spring General Council in the United Church of Canada has asked us to vote on changing the doctrine section of our constitution. This is a big deal - because it would have implications on who we are, and what we believe as a church, it means that the majority of pastoral charges and presbyteries must approve of the changes. We are being asked to vote three times, once for each faith statement that has been written since we became a church in 1925. There is already one faith statement in our constitution, the 20 articles of faith that formed our basis of union. That remains untouched. We are going to vote on whether we want to include a 1940 Statement of Faith, then vote again on whether to include A New Creed (1968) and again to include A Song of Faith (2006).
My plan is to preach on each of the faith statements so that our congregations become familiar with them, and hopefully will become engaged in a faith journey of your own!! Here is the schedule - I have also provided a link to a study document (here it is:  background document)
and I encourage each of you to read the statements for yourself. They are fascinating!
January 22: 20 articles of faith in the basis of union
January 29: 1940 Statement of Faith
February 5: A New Creed
February 12: A Song of Faith
We are to have our decisions into General Council by May 15, 2012. After the series of sermons, we will have a vote at the Official Board level. If you have any concerns, or if you have a passionate belief one way or the other, please speak to someone on the official board, or to Wanda, and make sure your voice is heard!

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It is the purpose of this Statement to set out briefly and simply the substance of the Church’s faith.

No attempt is made to answer all the questions which devout men may reasonably ask in regard to God and man and salvation. But we believe that we have included what is essential to the life of the Church. If our purpose were apologetic we should have to use more of the language of modern science and philosophy. Because our purpose is affirmative we have as far as possible adopted rather the language of Scripture, a language which matches the supreme facts it tells of, God’s acts of judgment and of mercy.

The Church’s faith is the unchanging Gospel of God’s holy, redeeming love revealed in Jesus Christ. It is declared in Scripture; it is witnessed to both in the creeds of the Universal Church and in the Confessions of the Reformed Churches; and it is formulated for a specific purpose in our Basis of Union. But Christians of each new generation are called to state it afresh in terms of the thought of their own age and with the emphasis their age needs. This we have attempted to do for the people of The United Church of Canada—seeking always to be faithful to Scripture and to the testimony of the Universal Church, and always aware that no statement of ours can express the whole truth of God.

(I.)  God

We believe in God, the eternal personal Spirit, Creator and Upholder of all things.

We believe that God, as sovereign Lord exalted above the world, orders and overrules all things in it to the accomplishment of His holy, wise, and good purposes.

We believe that God made man to love and serve Him; that He cares for him as a righteous and compassionate Father; and that nothing can either quench His love or finally defeat His gracious purpose for man.

So we acknowledge God as Creator, Upholder, and Sovereign Lord of all things, and the righteous and loving Father of men.

(II.)  Jesus Christ

We believe in Jesus Christ, the Son of the Father, Who, for us men and our salvation became man and dwelt among us.

We believe that He lived a perfect human life, wholly devoted to the will of God and the service of man.

We believe that in Him God comes face to face with men, so that they learn that God loves them, seeks their good, bears their sorrows and their sin, and claims their exclusive faith and perfect obedience.

We believe that in Jesus Christ God acted to save man, taking, at measureless cost, man’s sin upon Himself; that the Cross reveals at once God’s abhorrence of sin and His saving love in its height and depth and power; and that the Cross is for all time the effectual means of reconciling the world unto God.

We believe that Jesus was raised victorious over death and declared to be the Son of God with power; and that He is alive for evermore, our Saviour and our Lord.

So we acknowledge Jesus Christ as the Son of God Incarnate, the Saviour of the world.

(III.) The Holy Spirit

We believe in the Holy Spirit by whom God is ever at work in the minds and hearts of men, inspiring every right desire and every effort after truth and beauty.

We believe that the Spirit of God moves men to acknowledge their sins and accept the divine forgiveness and grace.

We believe that the Spirit was present with power at the beginning of the Church, enabling the disciples to bear witness to what they had seen and heard, filling them with love of the brethren, and hope of the coming Kingdom, and sustaining them in the sense of Christ’s continuing presence in their midst.

We believe that by the same Spirit the Church is continually guided and empowered, and her members fortified against temptation, fear and doubt, and built up in faith and holiness unto salvation.

So we acknowledge the Holy Spirit as the Lord and Giver of life, through whom the creative, redeeming love of God is ever at work among men.

(IV.) The Holy Trinity

Knowing God thus, as Creator and Father, as Redeemer in Christ, and as Holy Spirit working in us, we confess our faith in the Holy Trinity.

So we acknowledge and worship one God, Father, Son, and Holy Spirit.

(V.) Man and Man’s Sin

We believe that God gave to man, as He did not to the lower creatures, capacity to share His thought and purpose, and freedom to choose whether he would or would not love and serve Him.

We believe that man has used his freedom of choice for low and selfish ends, thus estranging himself from God and his brother-man, and bringing upon himself the judgment and wrath of God, so that he lives in a world of confusion and distress, and is unable of himself to fulfil God’s high purpose for him.

So we acknowledge man’s sin, God’s righteous judgment, and man’s helplessness and need.

(VI.) Redemption

We believe that in the greatness of His love for man God has in Christ opened up a way of deliverance from the guilt and power of sin.

We believe that Christ, by living our life without sin, by dying at the hands of sinful men with faith unshaken and unfaltering love, has done for man what man could not do for himself. On the Cross He bore the burden of sin, and He broke its power; and what He did there moves men to repentance, conveys forgiveness, undoes the estrangement, and binds them to Himself in a new loyalty.

We believe that by His resurrection and exaltation Christ stands victorious over death and all evil, and that He fills those who commit themselves to Him with such grace and strength that in Him they too are conquerors. His redemption of man is at once an awful mystery and a glorious fact; it is the Lord’s doing and marvellous in our eyes.

So we acknowledge the unmerited love and the mercy of our God in giving His only-begotten Son that we might not perish, but have everlasting life.

(VII.) The Church

We believe that the Church, the society of the redeemed, was brought into existence by God Himself through the work and risen power of Christ, Who in calling men into fellowship with Himself calls them by the same act into fellowship with one another in Him.

We believe that the Church is the organ of Christ’s mind and redemptive will, the body of which He is the Head. Under Him the Church is called to the proclamation of the everlasting Gospel with its offer of salvation, to the worship of God, Creator and Redeemer, to the loving service of mankind, and to the care and nurture of the flock.

We believe that all members of the Church are one in Him, and that the life of the Church in every age is continuous with that of the first apostolic company. The groups commonly known as “churches” are called to share in the life of the whole Church, of all ages and of all lands, entering freely into the full heritage of thought, worship, and discipline, and living together in mutual confidence.

We believe that for the fulfilment of her mission in the world God has given to the Church the Ministry, the Scriptures, and the Sacraments.

So we acknowledge one holy, catholic, apostolic Church, the Body of Christ, the household and family of God.

(VIII.) The Ministry

We believe that God has appointed a Ministry in His Church for the preaching of the Word, the administration of the Sacraments, and the pastoral care of the people.

We believe that the Church has authority to ordain to the Ministry by prayer and the laying on of hands those whom she finds, after due trial, to be called of God thereto.

We believe that, for the due ordering of her life as a society, God has appointed a government in His Church, to be exercised, under Christ the Head, by Ministers and representatives of the people.

So we acknowledge the Holy Ministry appointed by God for the spread of the Gospel and the edification of His Church.

(IX.) The Holy Scriptures

We believe that the great moments of God’s revelation and communication of Himself to men are recorded and interpreted in the Scriptures of the Old and New Testament.

We believe that, while God uttered His Word to man in many portions progressively, the whole is sufficient to declare His mind and will for our salvation. To Israel He made Himself known as a holy and righteous God and a Saviour; the fullness of truth and grace came by Jesus Christ. The writings were collected and preserved by the Church.

We believe that the theme of all Holy Scripture is the redemptive purpose and working of God, and that herein lies its unity.

We believe that in Holy Scripture God claims the complete allegiance of our mind and heart; that the full persuasion of the truth and authority of the Word of God contained in the Scripture is the work of the Holy Spirit in our hearts; that, using Holy Scripture, the Spirit takes of the things of Christ and shows them unto us for our spiritual nourishment and growth in grace.

So we acknowledge in Holy Scripture the true witness to God’s Word and the sure guide to Christian faith and conduct.

(X.) The Sacraments

We believe that the Sacraments of Baptism and the Lord’s Supper are effectual means through which, by common things and simple acts, the saving love of God is exhibited and communicated to His people, who receive them in faith.

We believe that in Baptism men are made members of the Christian society. Washing with water in the name of the Father, the Son, and the Holy Spirit signifies God’s cleansing from sin and an initial participation in the gifts and graces of the new life. The children of believing parents are baptized and nurtured in the family of God so that they may in due time take upon themselves the yoke of Christ. Our Words of Faith: Cherished, Honoured, and Living 25

We believe that the Lord’s Supper perpetuates the fellowship between Christ and His disciples sealed in the upper room, that at His table He is always present, and His people are nourished, confirmed, and renewed. The giving and receiving of bread and wine accompanied by His own words signifies the gracious self-giving of Christ as suffering and living Lord in such wise that His faithful people live in Him and He in them.

So we acknowledge Baptism as God’s appointed means of grace at initiation into the Christian fellowship; and the Lord’s Supper as His appointed means of maintaining the fellowship in health and strength, and as the act of worship in which the whole soul of man goes out to God and God’s grace comes freely to man.

(XI.)Christian Life and Duty

We believe that the Christian life is the life lived in fellowship with Christ and His Church. It begins with repentance and faith. In repentance men turn from sin to serve the holy and forgiving God with new and glad obedience. In faith they entrust themselves to Christ and rest upon Him alone for salvation.

We believe that by the teaching and example of Jesus the Holy Spirit shows men the way and the end of the Christian life, what it means to love God with all the heart and soul and mind and strength, and to love their neighbour as themselves.

We believe that Christian men are called to abide within the fellowship of the Church, to maintain its peace and unity, and to give diligent heed to prayer, to the reading of Scripture, to common worship and the sacraments.

We believe that they are likewise called to live as those who are of the Kingdom of God, and to seek His righteousness both in individual and social life, serving their fellowmen in love for Christ’s sake, and striving and waiting in prayer for an ordered common life where the will of God for the well-being and peace of men shall be done over all the earth.

We believe that in denying themselves and in following Christ men are enabled by the Spirit of God more and more to die unto sin and live unto righteousness; that they are, under the hand of a faithful Father, in labour, love, and duty, in suffering, sorrow and defeat, renewed in the inner man after the image of the crucified and victorious Christ; and that they receive in this life a foretaste of the final redemption, assurance of the divine favour, peace and joy, and the confidence that He is able to keep them to the end.

So we acknowledge the Christian life as the life lived within the family of God, with the graces and privileges, the duties and discipline, through which the Christian man grows up in all things into Christ.

(XII.) The Consummation

We believe that the resurrection and exaltation of Christ, following on His crucifixion, gives assurance that the long struggle between sin and grace will have an end, the Kingdom be revealed in its fullness, and God’s eternal purpose accomplished.

We believe that God will judge all men by Jesus Christ, the Son of Man.

We believe that, while salvation is offered to all, God does not take away or override the freedom with which He has endowed men. If they stubbornly refuse His mercy and prefer sinful ways they shut themselves out from the light and joy of salvation and fall under the righteous judgment of God.

We believe that those who accept the offer of salvation and persevere in the Christian way do after death enter into the joy of their Lord, a blessedness beyond our power to conceive. They see God face to face, and in the communion of saints are partakers with the Church on earth of its labours and prayers.

So we acknowledge the righteous and merciful judgment of God, and we wait for the coming of the Kingdom which shall have no end.

“We know Whom we have believed, and are persuaded that He is able to keep that which we have committed to Him.”

“To the only wise God our Saviour be glory and majesty, dominion and power, both now and ever.”




The General Council is accepting nominations for a variety of roles.
This spring we are seeking several gifted, dedicated members to serve on a variety of committees and task groups. Join with members from across the denomination to make a difference in the church. See Current Openings for a list of the current opportunities and their terms of reference.

Everyone is encouraged to consider prayerfully the work of the church at this time and the current opportunities to serve. Ask: Who is God calling to lead and serve through these roles? Visit the webpage above for detailed information outlining how to nominate someone or put your own name forward.
Complete expressions of interest on all nominees must be received by Tuesday, February 21, 2012.
For more information:
Diane Bosman
Member Engagement
The United Church of Canada
3250 Bloor St. West, Suite 300
Toronto, ON M8X 2Y4
Tel: 416-231-5931 ext. 2211
Toll-Free: 1-800-268-3781 ext. 2211
Fax: 416-231-3103 (Attention Diane Bosman)
E-mail: Nominations

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    *Office hours: Tuesdays 9-noon and Fridays 9 a.m to noon. All  voice mail and emails are checked frequently.

  * If you know of someone who is ill or in need of pastoral care, please contact our minister,

Rev. Wanda Stride (Office) 705-439-2475;

 email -wstride@sympatico.ca